Saturday, January 21, 2012

Atheism: Jonathan Miller's Brief History of Disbelief

Atheism: Jonathan Miller's Brief History of Disbelief - Shadows of Doubt

Part I - Shadows of Doubt Jonathan Miller visits the absent Twin Towers to consider the religious implications of 9/11 and meets Arthur Miller and the philosopher Colin McGinn. He searches for evidence of the first 'unbelievers' in Ancient Greece and examines some of the modern theories around why people have always tended to believe in mythology and magic. --- Uploaded because this needs to be available as a shining light of the historicity of reason midst the depths and oceans of media absurdity and religious propaganda. So few representatives of atheism provide a compelling and earnest account for unbelief, let alone with the lucidity and intellectual vigor of Jonathan Miller. He is sincere and moving in this attempt to explain and understand the origins of the truth of disbelief of religious superstition and faith. --- Should the BBC or the producers find it inappropriate for me to have uploaded this video, I will gladly remove it upon their request.




Atheism: Jonathan Miller - A Brief History of Disbelief - Noughts and Crosses

With the domination of Christianity from 500 AD, Jonathan Miller wonders how disbelief began to re-emerge in the 15th and 16th centuries. He discovers that division within the Church played a more powerful role than the scientific discoveries of the period. He also visits Paris, the home of the 18th century atheist, Baron D'Holbach, and shows how politically dangerous it was to undermine the religious faith of the masses.



Atheism: Jonathan Miller - A Brief History of Disbelief - The Final Hour

The history of disbelief continues with the ideas of self-taught philosopher Thomas Paine, the revolutionary studies of geology and the evolutionary theories of Darwin. Jonathan Miller looks at the Freudian view that religion is a 'thought disorder'. He also examines his motivation behind making the series touching on the issues of death and the religious fanaticism of the 21st century.